Expecting Christ's Return
1 Thessalonians 5:1-11
1 Thessalonians 5:1-11
Dear
friends in Christ, this Sunday and next are the last two Sundays of the church
year. While in the calendar year, we celebrate with food and beverages and
parties, in the church year we are called to somber awareness as we realize the
fallen-ness of the world in which we live. We hear the words of Jesus, warning
us of the end of the world will come about like a thief in the night. Too, the
lessons warn of the signs in nature that will appear before Jesus’ coming,
God’s way of giving us an early warning system alert that the end is soon
approaching.
Some
have made a business of trying to predict when that day will happen – the day
of Jesus’ return. Watch the print rags at the grocery check out line – you’ll
start to see the latest 2018 predictions as headlines. We laugh at these
misguided and erring prognostications, and, like most people, tend to ignore
them, reading about the Kardashian sisters or the latest Washington DC scandal
instead.
But,
then again, if headlines like these are a little too Chicken Little-esque for
you, then perhaps we should instead consider the signs from creation.
Earthquakes along the Iraq/Iran border? California seems to be a giant
tinderbox, waiting to go up in flames. Speaking of tinderboxes, North Korea seems
determined to start the next war. The Texas coast is still cleaning up from
Harvey. North Africa is again in a time of extreme severe drought and food shortage.
Is God getting our attention with creation and with headlines, letting us know
the day of Christ’s return is getting close?
When
I worked for Mr. Mickan, old timers would come to the shop and ask, “When’s it gonna
rain, Raymond?” He always answered, “I don’t know…but I know we’re one day closer.”
That’s true of Jesus’ return as well: we know that Jesus return is drawing
closer and we’re a day closer than we were yesterday. But, I have to ask you – whether it’s the
curiosity of the calendar, the latest headlines, the rattling of creation, or
your own study of the Bible, do you think Jesus is going to return in this
generation?
As
I read through this morning’s epistle lesson from 1 Thessalonians, I have to
wonder – did Paul believe Jesus would return before he and his generation would
die? We know Paul believed in the return of Christ and he was looking forward
to that great day. We know that Paul was actually yearning for the day that
Jesus would return – whether I live or die, I belong to the Lord, he wrote.
But, do you think Paul believed Jesus was going to return before Paul tasted
death?
I
don’t think he did. He didn’t believe that – look at verse 10, where Paul says
whether we are awake or asleep, meaning alive or dead, we might live with him.
Too, in his letter to the Romans 14:8, whether we live or die we are the
Lord’s. SO, did Paul believe Jesus would come in glory before Paul died? No.
But,
did Paul expect it? Did Paul expect Jesus to return anytime? Did Paul expect
the day of the Lord to be the day he sat down to write to the Thessalonians?
Everywhere you read Paul, the answer to this question is the same: absolutely,
positively, yes!
Now
– I’m going to take all of you at your word. I’ll remind you of what you
solemnly say every Sunday. Every Sunday you say you are waiting, you are
expecting Christ to come. You tell the world you are waiting for the day of the
Lord. Here’s what you say: you say you believe in the resurrection of the body
and the life everlasting. You say you look for the resurrection fo the dead and
the life of the world to come. Unless you are lying, and I’m not accusing
anyone of that mind you, you say it, you confess it, you believe it. You are prostekaoing – you are looking
forward, expecting, waiting for, yearning for the day of Christ’s return – the
day when God puts down every evil and eliminates all injustice and sin and
every evil.
Since
you are looking forward to the day of the Lord, this reading is for you. Since
you are expecting Jesus our Lord, this reading gives you three steps, three
pieces, that build on each other as you prostekao – wait – for Christ’s return.
V. 2-5, v. 6-10, v. 11.
1) v.
2-5: Since you are waiting Him to
come, remember who you are. Paul contrasts the day of the Lord for those
who are not looking for the Day of the Lord and have turned away from Him, and
those who are looking for His return. V. 3 – for those who reject God’s son,
the day will be destruction. In a world without real anesthesia, nothing like
safety or life support, the return of Jesus will be sudden agony – like a woman
upon whom labor suddenly comes. For the enemies of Christ, Paul says, they will
not escape.
But
not you. Not you. Baptized and believing in what God has done for you in
Christ, Paul speaks to you because you are expecting Jesus. Remember who you
are, Paul says. V. 4 – you are not in
darkness, brothers and sisters. V. 5 – you are children of light, children of
the day. As you wait for the day of the Lord you are children of the day. Now,
how can that be?
It’s
because the day has already happened. The darkness, the earthquake, the agony.
My God, why have you forsaken me. That was the day of the Lord. Do not be
afraid. He is not here. He is risen as He said! That is the day of the Lord.
Joined to Good Friday, baptized into Easter, you are children of the day. As
you look forward to the day, as you expect the day of Jesus to come with glory
and unthinkable power, do not be afraid. Remember who you are – you are
children of the day.
2) v.
6. So then – SO THEN! – Paul is building - so, then, live out who you are. Here
Paul uses a picture that we are tempted to misunderstand. Let us not sleep as
people do but stay awake and be sober. This shows how perverse our culture has
become that Paul’s words sound like a bummer and a downer. Don’t be drunk, be
sober – almost sounds like “don’t have fun, be serious.” Be boring and dull - good
Lutherans, right? WRONG!!! Let me remind you of what it is to be drunk –
physically or spiritually.
To
be drunk is to be a fool. So foolish that even when others mock you, you don’t
notice and even if you do notice, you don’t care. To be drunk is to stagger and
fall. You can’t get up and find your way home. To be drunk is to be
defenseless. You don’t see the danger coming, let alone be able to protect
yourself. To be drunk is to be a child of the darkness, to begin to forget who
you are. It’s terrible, shameful and deadly thing.
To
be sober. To be sober, however, means to see clearly. You can see things that
are beautiful and true. To be sober means to be strong. To be sober means you
are able to walk towards your neighbor in love. To be sober means you can
follow the master carefully, deliberately, faithfully. To be sober is to be
wise. To be sober is to be able to live well and be open to real and lasting
joy and truth and beauty. It means you have your wits around you. And when you
are sober and you see danger coming you can avoid it. To be sober, v. 8, is to
be dressed well – the breastplate of faith and love, faith in Christ and love
from God and for your neighbor. And the helmet of hope, the hope Jesus is
coming the hope of salvation through Christ. To be sober is good. IT is the
only way to live since you are waiting for Jesus to return. And since you are
waiting, remember who you are and live out who you are.
3) V.
11 Therefore = Therefore, because of who you are and since you desire to live it out.
Therefore encourage one another and build one another up as you are doing. Take
your hymnal and open to the back cover. I’m going to ask you to say words you
say weekly. Say with me the last two lines of the Nicene Creed.
Children
of the day, encourage one another build one another up, speak with each other
about the return of Christ, wait for him together. Sing it! Speak it! Confess
it! Pray it! Expect it! Live it! Christ is risen! Christ is coming! He is
coming soon! Amen!
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