“Created
in Christ Jesus to Do Good Works” – Ephesians 2:10
We live in an age where Christian
consciences are burdened and weighted with “shouldas,” “couldas,” and “wouldas.” Add an "if," as in "If I woulda..." or "If I coulda..." and it can become almost crippling at times. These are words of judgement, lament, sadness, guilt and shame. They invade our
lives, and they touch the Christian life in so many ways, it can contaminate
every aspect of life, sucking joy, peace, happiness and contentment completely
dry. Worst, it leaves us feeling as though we don’t do anything right, that
whatever we touch is wrong, and left unchecked, satan uses it to even doubt our
very life as a child of God.
Let me be more specific. Probably
20 years ago, a young mother came to me, terrified, that she was a disaster as
a mother. She ran down a long litany of things she perceived that she wasn’t doing well enough at
– there were dirty dishes in the sink,
laundry wasn’t folded, she forgot to keep an appointment, her boss wanted her
to take on a greater responsibility in the company – it was a great career
move, one she wanted, but she was worried how that would impact her time with
her new son and husband… I think you get the idea. Finally, she got to the end
of the list and she said something like, “…and with all of this, I feel like a
total failure, like nothing I do is good enough, and even God is disappointed
in me.”
Hmmm….what do you say to a mother
who feels that way? Or a father, or a student, or a 20-something who is trying
to make it in the world where, as the saying goes, it’s a dog-eat-dog world and
you feel like you’re holding the last Milkbone treat.
In Ephesians 2, Paul begins the
chapter by setting up the fact that although we were dead in our trespasses and
sins, in His great mercy, God raised us to life through His Son, Jesus Christ
because of His great love for us. Think of that for a moment: God’s love was so
perfect and so complete that while we were still drenched, soaked, dipped in,
and saturated with sin – the ten dollar
word is “concupiscence”; let me know if you work that into a sentence this
weekend – while we were still poor miserable sinners, in His rich mercy and
love, He surrendered His Son for us, rescuing and redeeming us.
So there is no doubt, Paul writes
what would become the keystone of the Reformation: “by grace you have been
saved through faith. And this is not your own doing; it is the gift of God, not
the result of works, so that no one may boast.” Paul strips any of our
self-assertiveness, our self-righteousness, our self-aggrandizement, our
self-inflation, and he places us humbly and gently at the foot of the cross.
It’s as if Paul has us look up at the cross and say, “This – this is where your
salvation rests. Not in what you have done or haven’t done, not in keeping the
Ten Commandments, or your good works. It is all done by Jesus.”
Here is simple math, the Divine
economy, if you will: Jesus plus nothing equals everything. Jesus plus anything
equals nothing.
Faith clings to Jesus with
Spirit-given power. Sometimes people say, “Pastor, my faith is so weak.” Good.
It keeps you from being overly confident in yourself. Besides, it’s not about
your strength, but His. In the words of the hymn, “Nothing in my hands I bring,
simply to the cross I cling…” Faith is the substance of things hoped for, the
evidence of things not seen, Hebrews says – and it says nothing about what you
bring to the equation. Spirit-given faith is its own source of strength.
I think every Lutheran knows
those verses about being saved by grace, through faith. We know this. It’s almost part of our
Lutheran DNA. Therefore, we know our sins are forgiven and we are redeemed by
Christ.
But, somehow, we only think of this
only in terms of our sins: “Jesus takes away our sins. This is most certainly
true.” We know this. Here’s where people often go wrong when thinking about their daily life and whether they are doing good enough, wondering if they are a good enough mom or
dad, husband or wife, son or daughter, student or employee, pastor or lay
person. When it comes to our normal, daily routine, then we think that somehow, "good" is up to us. We have to balance the equation, ourselves. We take that
equation and try to add our hard work, our sincerity, our struggle, our
heartburn, to be good Christians, as if those things will make our lives, our
efforts better. Christian piety, which places hope in Christ, gets replaced
with pietism, hope in one’s self. Yes, there is an element of sanctified
struggle in this world, but that won’t make us be the “good” person we want to
be. If anything, the harder we struggle, the more it seems to slip through our
fingers like warm jello.
The beautiful thing is that at
the cross, Christ redeems every aspect, ever part of the Christian life. Every
part. Not just your sins so when you die you go to heaven. He even redeems our
relationships, our conversations, our work, our math exam, how we do the dishes
and fold laundry - all of it! Your works, your efforts, your living of life
this side of heaven under the cross, is all redeemed by none other than the
blood of Jesus!
This means that you, as a
baptized child of God, everything you do, imperfect though it may be, by God’s
grace through faith, is also redeemed. And so your works, your sanctified work
in love to your family and neighbor, is redeemed and made holy in Christ.
Do you remember that TV show,
“Dirty Jobs?” The host, Mike Rowe, did some of the grossest jobs you can
imagine – or not imagine, as the case might be. The goal of the show was to
show that these dirty jobs were important. I cannot speak to his faith, or lack
thereof, but I use this as an illustration for you. For the child of God,
regardless the dirtyness of job, it is redeemed by Christ and it is a good
work. From the mother who changes the baby’s loaded diaper, to the plumber who
unclogs the adult’s commode, these are good works in the eyes of God. So, the
frustrated mother whose sink overflows with dishes because she made her family
dinner, and whose boss expects more because she is a good, faithful employee,
and who goes out a Friday date night, even though she’s tired, but because she
loves and cares for her husband, all of those things, even if they seem
imperfect in her eyes, or her boss’s eyes, or even her husband’s eyes, God sees
them as redeemed in Christ.
In God’s eyes, they aren’t just
good enough – they are perfect in Christ Jesus. And if the work is good in
God’s eyes, then how much more so is the worker of the works also made perfect
in Christ.
Joy of joys, these opportunities
for service in the Lord’s name, these good works, which are redeemed through
the blood of Jesus, these good works have been prepared by God. He places
people and opportunities in our lives where we get to interact with others.
Some are fellow Christians, faithful men and women of God. Others have no
concept of the love and mercy of God. Some are out-and-out deniers of the
Triune God and want nothing to do with the cross of Christ. Regardless, God
places these opportunities into our lives and journeys. We are given the
opportunity to do good things, redeemed things, with, to, and for others. And
you do them because it’s who you are in Christ.When you help the pregnant,
Islamic mother-to-be load a bag of water softener salt into her shopping cart,
you are doing a good work. When you tell the young Jewish waiter that you
appreciate his attention at your table and tip him for it, you are doing a good
work. When you bake cookies for the atheist widow down the street, and then sit
and visit with her over a cup of coffee and that plate of cookies, you are
doing a good work. When you complete your taxes, when you pump gas in your car
to go to work, when you help your whining 3rd grader with her math
homework, you are doing a good work. When you tell your husband you love him,
when you send a birthday card in the mail to your granddaughter, when you wave
at the mailman, you are doing a good work. When you give your last dollar to
the kid selling lemonade, or you tell your pastor’s wife how much you
appreciate all the little things she does that no one knows about, or you tell
the acolyte “thanks for serving today,” you have done a good work.
Good works don’t have to be
marked with the sign of the cross, sanctified by opening Bibles together to
study Ephesians, or Mark, or Isaiah, or blessed by the clergy. They don’t have
to be grand or grandiose. They don’t even have to be pre-planned or
strategically executed or even a conscientious decision. Good works are done,
empowered and enabled by the love of God that has been poured out into you by
the Spirit of God. It’s the same love that sent Jesus to the cross to redeem,
forgive, and make you whole. Much like faith isn’t about the size of faith, but
where the faith rests, the “good” of good works isn’t in the size of the work,
but in the love of Christ that is in you as a baptized, redeemed child of God. It’s
who we are – or, more accurately, whose we are. That love compels you to
action.
So, what I told that lady, that
dear sister in Christ, that daughter of God, that young mother who was afraid
of being a failure, what I told her was this: “You feel that you aren’t good
enough. God sees you not only as good enough, but perfect in Christ Jesus. You
feel your efforts aren’t good enough. Even the uncompleted tasks are perfect in
God’s eyes. You are redeemed and so is your work.”
And then I did the good work of
my vocation. This poor, miserable sinner, who is also called by Christ to speak
on His authority, did the only thing he could do. I said, “So you do not doubt
this, but instead believe that even these works are holy, I forgive you in the
name of the Father and of the Son and of the Holy Spirit. Amen. You and your dishes, laundry, and parenting
are all forgiven in Christ. Depart, and be at peace.”
And she did.
And she was.
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