Grace to you and peace from God our Father and from our Lord and Savior Jesus Christ. Amen. The text is Psalm 139 which we read a few moments ago.
I think most
of us agree that we are living in a time and society that is growing less and
less Christian and more and more secular. It seems that the change over the
past twenty years – or, for that matter, even ten years – has been exponential.
In his book, A Secular Age, author Charles Taylor describes our modern
social perception or imagination as one that has become more and more
exclusively human with little or no room for the Divine. Thus, in daily lives, because
there is perceived to be no God, at least not one who is active and involved
with power and authority, it's no wonder that sometimes (perhaps, even often) it feels as if, indeed, we
are in a godless society.
Sitting
here, this morning, in the house of God, we know that is not true. We know, in
the words of Psalm 46, God is our refuge and strength, a very present help in
time of trouble. But the problem is that we do not get to dwell here twenty-four
hours a day, seven days a week. At most, we get to spend an hour or two here in
the sanctified space for receiving God’s gifts of grace and mercy and being
encouraged and strengthened to serve and care for others in the name of Jesus. Two
hours with Jesus isn’t much when you consider the other 166 hours in a week spent
“out there” in an ever-growing, ever-secular world. That contrast is what Paul
means when he said we are in, but not of, the world.
So, “out
there” we are inundated with that very secularist, godless idea of life. It’s
on television, in books, and even in our conversations with family and friends.
With it surrounding us, it can start to rub off on us so that, even as faithful
Christians, we are tempted to believe that God is a distant, far off, and detached,
watching and waiting, not really interfering or interacting with anything. Absent
a caring God, we’re left without a way to answer questions like, “Does God care
that on Tuesday, my kid got sick?” Or, “Does it matter to Him that we are
really struggling with questions about faith and life?” Or, “Is it of any
significance to Him that I am so lonely?” Or, “If God is good, why were 20 kids
shot in an Iowa school? What about my kid?”
With faith neutered by secularism, we buy into the notion that we get
God on Sundays but we are left to wander through the week on our own for the
next 166 hours until the next Sunday.
Psalm 139
was written by David. We don’t know the circumstances surrounding the inspired
poem, but one could easily imagine him writing it while fleeing from King Saul,
or when preparing to face Israel’s enemies in battle, or when facing the
challenges of being king over God’s own people. Regardless the specific
scenario, these words were written by a man who faced things in his life that
probably weren’t that much different than our own. Without trying to read into
the text what isn’t there, I could easily see David wrestling with questions
like ours: God, do you care? Does this matter to you? If you are good, why are
things happening this way? What about your promises?
The beauty
of Psalm 139 is that it completely wipes out the false idea that God is
distant, separate and uncaring. Instead, David places God firmly next to us,
with us, and in companionship with us. Twice, David says God searched for him
and knew him. This isn’t artificial intelligence, or some kind of auto-robot.
God is intimately acquainted with and involved in David’s life, seeking him and
knowing him. God is with and watching over David from when he stands up in the
morning to when he lays down at night. God’s knowledge is so complete that He
even knows what David is thinking before it is ever spoken or muttered.
What is true
for David is true for you, also, His dearly beloved child. He knows you
intimately and perfectly – your actions, your thoughts, your prayers, even
before they are muttered, even if you aren’t sure they are even prayers, He
knows what you say, hearing, listening, answering. Around us, conventional
wisdom may declare, “We don’t know if there is a god,” but God clearly responds
over the hubub, “But I know you, Child. I seek you, I find you. I know you. I
am behind you, before you, completely surrounding you, even in the midst of all
that life has for you.”
What great
comfort for us, as people of God, over and against the empty helpless and
hopelessness of our secular world. Instead of leaving us grasping at smoke in
the wind, our Lord holds us by His hand, firm, steady and strong. Instead of
leaving us seeking after possibilities and maybe’s, our Lord is sure and
certain. Instead of leaving us trying to keep up with ever-changing opinions,
our Lord knows. He knows us, our needs, our actions, our words, even our
thoughts. From the highest heights to
the lowest of lows, from Heaven to Sheol, David writes, even if one could fly
across the skies or dive to the depts of the sea, God is present and cannot be
lost.
David says
“Such knowledge is too wonderful for me.” It’s as if David is saying, God’s
incredible ability is so extra-ordinary, so unusual in our understanding that
it is almost incomprehensible.
There are
times that is a wonderful comfort, a God who is that close, intimate and
personal.
But, there
are times that that is terribly frightening. He knows my thoughts, my words
even before I say them? He knows what I muttered when my kid threw up at 2am?
He knows the words I shouted when the check bounced? He knows what I thought
about my spouse after we fought? For that matter, he knows how I leered at my
coworker the next day? He knows when I sit down and goof off instead of working
and he knows when I rise up because I’m too worried to sleep? He searches me
out and finds me in times like this? It is frightening to think He knows all
these things and what, with His might, He might do to someone like…me. It would
be easy to imagine God’s hands wrapped into fists of anger, completely
righteous, completely justified, in squashing sinners like bugs.
David
is not afraid of God, and neither should you be. In fact, rather than seeing
God’s hands balled up to strike, David sees God’s hands, hands that seek out,
hands held out to lead, hands held out to hold.
There is an old story about a child who wakes up in the middle of the night, scared, calling for Mommy and Daddy. When the parents arrive, they calm the child, assure the youngster that everything is alright. "We're right down the hall," they said. The kiddo, now calmer, simply said, "I know that, but sometimes I just need to hear those words with skin on." In other words, I need to see you.
If you
want to see those hands with skin on, look no farther than the hands of
Jesus. In fact, those are the hands I want you to see this morning. Hands held
out, calling, gathering, and inviting the lost. Hands held out to heal and
comfort the sick and hurting. Hands held out to bless and forgive the broken
hearted and spiritually bankrupt. Hands held out in compassion and love to the
least and the dregs of society. Hands held out, stretched out from the cross,
pierced for the times your words were less than loving, for thoughts that were
less than pure, for words of anger and frustration, words of doubt, words of
fear, for moments of laziness and for moments of worry, moments when you have
tried to take God’s place in control of your life, moments when you doubt
whether God is really there or not, for those moments, Jesus dies for you with
hands outstretched – outstretched for you. And, three days later when Jesus
rose, those same nail-pierced hands are held up in blessing, declaring peace
has been restored between you and the God who knows everything about you.
And with
peace restored, the Lord seeks you out, searches for you, watches over you,
guides you and directs you. He is not far off and distant. He is close, nearby,
intimately acquainted and involved in your life. Not a moment passes that He
does not know you and what is in your life. And, not a moment passes that you
are not loved and forgiven.
If there is
a moment during the week, during those 166 hours between Sundays, maybe on a
Tuesday, or a Thursday, late at night when your kid is sick, or money is tight,
or you have a family squabble, remember the hand of the Lord is with you. He
has not abandoned you. He is there, forgiving, renewing, restoring, and holding
you close. And, to remind yourself of this, take your hand – your right hand - and
make the sign of the cross on your forehead or heart, a reminder of the
baptismal promise God gave you in water and Word when He laid His hand and His
name on you, calling you His.
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