Sunday, June 4, 2023

The Holy Trinity: Where do you begin? The Beginning! Genesis 1:1 - 2:4

Grace to you and peace from God our Father and from our Lord and Savior Jesus Christ. Amen.

We live in an age where attacking the Christian faith is not only acceptable, but encouraged. Listen to the way people talk around you. Now, it may not be as bad out here in Mission Valley or in Victoria or Goliad or Cuero as in Austin, or Houston, or Dallas, or in New York or Sacramento or Las Vegas, but people openly use Jesus, the Church, and Christians for verbal target practice. You may have experienced this yourself as people grill you about the faith you confess with very pointed and direct questions. Sometimes, those honest questions searching for answers; sometimes, those are questions set up as “gotcha” questions to poke holes in your faith. I hate to say this, but I suspect those questions will only increase in the years ahead. The Lord will place people in your path who desperately need to hear the truth of Jesus, whether they want to or not; and the devil will also cause people to enter your path to tempt you and lead you away from the power of the Gospel.

When that happens – when people ask you questions about our Triune God, no matter what their motivation might be; or even if you have questions about your own faith, we are called to confess what it is we believe, to stand firm and be prepared to answer those who question us. But where do you begin? The Catechism is a pretty big book; the Bible even moreso. This is one of the beauty of the Creeds.

We know the Apostle’s Creed and Nicene Creeds. The Apostle’s Creed is the oldest Creed, based on what the Apostle’s taught from the Scriptures. It was the original Baptismal Creed allowing the candidate to confess, "I believe what the Church teaches" - thus, it begins, "I believe..."  It teaches the simple Trinitarian truth of the Father as Creator, the Son as Redeemer, the Holy Spirit as Sanctifier. The Apostle’s Creed particularly focuses on the human nature of Jesus. Consider the verbs: conceived, born, suffered, died, buried, rose, ascended, lives and reigns. These are human words. In the early 300s, the question was raised whether Jesus was really God. So, the Church gathered together and prepared the Nicene Creed, building on the teaching of the Apostles. Because it was the Church's confession, it confesses "We believe," again going back to the Scriptures, confessing the Trinitarian Godhead. The Nicene Creed particularly focuses on the Divine nature of Jesus. Again, notice the language: God of God, light of light, very God of very God, begotten not made, being of one substance with the Father. We know these Creeds and can confess them from memory. There is the Athanasian Creed as well, lengthy and complex, an intricate defense of the Trinity in a time when some within the Church began to teach and argue there was no such thing as a Three-In-One God and that Jesus was just a great teacher. It also stands as a defense of Jesus Christ as both God and Man when others argued this was an impossibility. Those are wonderful tools to keep in the brain to use as short-cuts to speak of the faith.

But, perhaps the person you are speaking to wants more. They want to go back to the Bible. They want the words, they want The Word. So, where do you go? Begin in the beginning. This morning’s Old Testament lesson, Genesis 1:1 – 2:4 tells the story of creation and it begins with one of the most incredible sentences in the Bible: “In the beginning, God…” God has always existed. To human minds, who only understand the limits of time, that is literally mind-blowing. God has ALWAYS been and ALWAYS will be! Yet one day, out of His love, He began a 7-day process of creating all that exists out of nothing. With only the words, “Let there be,” all came into being. To be sure, we have questions about creation – What about dinosaurs? Did Adam have a belly-button? Where did all the other people come from? – but these questions do not take away from the power of God’s strength and might. Stay focused; stay on task; stay on message to point to Jesus.

Into this perfect world, He placed the pinnacle of His creation: Adam and Eve, created in His image of holiness and sinlessness. Everything was at their fingertips – they were to care for and enjoy God’s creation with only one stipulation: do not eat from the Tree of the Knowledge of Good and Evil. But that is exactly what they did, eating from the forbidden tree. We know God is a righteous and just judge – the wages of sin is death and we deserve nothing but punishment for those sins. Adam and Eve and all their descendants, including you and the person to whom you are speaking, deserve the eternal damnation of hell.

So, in the fullness of time, God sent His only-begotten Son into the world to take our punishment upon Himself. In another miracle of time that we can only begin to understand, Jesus – who, as fully God, was present at creation; the Voice (the Word) of Creation, if you will – entered our human world in human time as a human baby. He lived a perfect life (what we were supposed to do) without sinning (what we cannot do) so that we could again have peace with God (what we could never hope to do on our own). His death paid the price for our sins. And His resurrection means that God has accepted His death as this payment, and guarantees us the promise of heaven.

It is into this death and resurrection that you were Baptized. The same Holy Spirit – the Spirit of God that hovered upon the tohu wabohu – the chaos – of pre-creation – hovered upon your heart as the pastor poured three handfuls of water over your head and spoke that wonderful sentence: I baptize you in the name of the Father and of the Son and of the Holy Spirit. In those powerful words, coupled with the out-pouring of water, the Holy Spirit plants the seed of faith in your heart. You are united to the Father through the death and resurrection of the Son by the power of the Holy Spirit at work in Water and Word. Your sins are washed away; you become a child of God; heaven is yours. The Father sent the Son who sent the Spirit who leads us to faith in Jesus who leads us to the Father. It’s a rainbow of sending and leading and sending and leading. The rainbow; a reminder of the saving work of God through the flood. The rainbow; a reminder of the baptismal flood that washed your sins and united you to the Triune God.

Your Triune God – Father, Son, Holy Spirit – remains active in you. Not only has He created you, He provides for you in abundant ways. Not only has He died for you, He continues to forgive you and pray for you. Not only has He begun the work of faith in you, He continues to strengthen you by gathering You into His Church to receive those very gifts given in His Triune name. 

And now, especially now, as the temptations of the world continue to work against you, as the grey and latter days weigh against you, as satan uses the questions and unfaithfulness of others to lure you away from faith in the Triune God, the same Lord invites you to His table to eat and drink His body and blood, in, with and under the bread and wine. Ah, another mystery! Again, we cannot fully understand how this takes place. Don’t question it. Believe it. Why? Because Jesus says so. He invites us to this table where He is both the meal and the host. This is spiritual food to strengthen faith that can be made weak by the weariness of the world.

Then, when you are asked, by someone, anyone, about this God in whom your faith rests, stop and start anew: “In the beginning, God…”  And then say, “This I believe. Amen.”

 

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