Sunday, June 5, 2022

The Universal Language of the Gospel at Pentecost - Genesis 11:1-9

There are times when communication can be very confusing.  Homonyms are spelled and pronounced the same but have different meanings. For example, pen. I write with a pen, I keep hogs in a pen, and I can pen a letter to my Mom. Homophones sound the same but are spelled differently and have different meanings. I won the one-on-one horseshoe game. On a cruise, you see the sea. Homographs are spelled the same but have different pronunciations. I’ll never forget my 3rd grade teacher being confused by the word MINUTE. He knew it as minute, 60 seconds. He had never heard of the word minute, a small amount.

If homonyms, homophones and homographs (just those words alone are confusing), aren’t enough, then try verb tenses and how verbs change. I see it now, I saw it yesterday, I will see it tomorrow, I have seen it previously, I will have seen it before. I am, you are, he is.  This is among English speakers! I empathize with people who learn English as a second language.

Communication was not like that before the Tower of Babel.  Everyone spoke the same language.  They could work together as a team – like a finely tuned Swiss watch.  A common language made it so that it almost seemed like everyone could read the minds of everyone else.  God Himself said, “Nothing that they propose to do will now be impossible for them.”  God was not concerned that they would do something worthwhile and noble because they understood one another so well, but He was concerned that they would use their fertile imaginations to dream up all kinds of evil and then bring those evil things to reality.

In order to slow down the growth of evil in the minds of man, God confused their language.  Vocabulary and grammar changed.  No one made any sense to anyone else.  The Babel Tower project was thrown into confusion and the people dispersed over the face of the earth.  Now Mankind could list confusion of language with all the other frustrating curses that our sin has brought into the world.

What was the precise sin that the people did to earn this curse?  The direct simple violation of God’s law is the violation of His command to Noah, “Fill the earth.”  God commanded mankind through His servant Noah to spread out over all the earth and care for it as God’s agents.  Instead, the people stayed together and created a city to glorify their own name.

At a deeper level, though, it doesn’t take much unpacking of today’s Old Testament lesson to find the same sin that got Adam and Eve kicked out of Eden.  Before we reach for the forbidden fruit or start making bricks for the tower – before we commit any sinful thought, word, or deed – we must remove God from His rightful place in our lives.  We may not think it consciously, but before we can commit any other sin, we must first assume that either God does not know what is best for us or that He does not want what is best for us.  As I often tell the catechumens, when you break any commandment, you must first break commandment number one, “You shall have no other gods.”

This is the lie that Satan told to Adam and Eve when he said, “You will be like God.”  This is the lie that the people told themselves in today’s Old Testament lesson when they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” The seduction of sin really doesn’t change through the ages.

The first breakdown of communication already happened in Eden.  When God created Adam and Eve, they had a sweet, intimate, loving communication with God who was their dear Father.  Then they sinned and broke our relationship with God.  Our communication with God became a time of fear and trembling.  God was no longer intimate or sweet.  God was far away and something to ignore or even despise.

The curse of Babel still affects us today.  We attend seminars on communication and still manage to hurt the ones we love the most.  One person’s expression of concern appears to be a cross examination to the recipient of that concern.  We often accuse those we should forgive and excuse those we should warn.  Mixed signals and misinterpreted words have added to the frustration that is in this world because of our sin.  The misunderstanding of Babel is all around us even if we think we speak the same language.

In today’s Epistle reading from the second chapter of Acts, we receive a glimpse of the reversal of Babel.  The Holy Spirit revealed Himself with an audible roar and the visual appearance of something that looked like flames resting on the heads of the approximately 120 disciples who were waiting obediently in Jerusalem.  On that day, the communication barrier dropped.  The Holy Spirit prepared these disciples to witness to the works of Jesus Christ in every language under heaven.

Because Pentecost was one of the three great feasts that God gave to His Old Testament saints, the city was full of Godly pilgrims from all over the world.  The rumble of the Holy Spirit drew these God-fearing pilgrims to the disciples.  They heard, in their own languages, the mighty works of God.  On that Pentecost, in the city of Jerusalem, there was a unity of communication between people that had not existed since before Babel.  On that day, in that place, there was a unity of communication from God to man that had not existed since Eden.

In the sweet, intimate, unity of the divine communication of that day, the disciples did not utter heavenly gibberish, but they proclaimed the divine story of salvation in the native tongues of every person who was there.  They told how Jesus fulfilled all the prophecies of the Messiah.  They spoke of His perfect life, His innocent suffering and death, His resurrection, and His ascension.  They spoke of sin and its forgiveness.   In the perfect communication of that day, they praised God by telling of His mighty works, especially the work of saving us from our sin.

Through the perfect communication of that day, the Holy Spirit changed God’s church.  Before Pentecost, God’s people looked forward to the day of the anointed one, the Messiah, the Christ.  We, who live after Pentecost, look to Jesus of Nazareth and believe that He is indeed the Christ, the Son of the living God and the savior of the world.  On that Pentecost day, the church of the Old Testament became the church of the New Testament through the power of the Holy Spirit.

Today’s readings are like two bookends in history.  As a result of the Tower of Babel, God confused the language of the people and dispersed them over the earth.  On that Pentecost when the Holy Spirit rumbled into Jerusalem and revealed Himself with a fiery appearance, He drew the people together and clarified their languages so they could hear the good news of the Gospel of Jesus Christ.  The Tower of Babel teaches us what happens when we rely on ourselves.  The fulfillment of Pentecost teaches us about the power of God the Holy Spirit to work faith in our hearts so that we might believe that God the Father has saved us by His grace for the sake of his Son Christ Jesus.

From today’s readings, we receive confidence to confess our faith to the people in our lives.  The pilgrims who were drawn by the Holy Spirit’s rumbling noted that these preachers were Galileans, common laborers, fishermen, tax collectors, liberation fighters, and so forth.  The message of Pentecost encourages all of us to confess our faith confidently, for no matter how clumsy our communication is, the Holy Spirit has promised to use it to bring salvation to the people we meet.  Then they too can participate in the rumble and fire of Pentecost.  Amen.


No comments:

Post a Comment