Christ is
risen! He is risen, indeed! Alleluia!
We are risen! We are risen, indeed! Alleluia!
Grace to you and peace from God
our Father and from our Lord and Savior Jesus Christ. Amen.
We have again heard the Easter
narrative with all its joy, with all its excitement. Mark’s Easter story is
short and condensed compared to the other Evangelists, but it is still rich
with Good News. We have seen the three women and, with them, saw the
rolled-back stone and heard the angels with their Easter Proclamation, “He has
risen, He is not here.” As Easter people, we have responded, “He has risen,
indeed! Alleluia!” Our hearts are full with Easter joy!
And then we get to the last verse
of Mark 16, verse 8, and it reads, “and they were afraid.” Did you feel the air
rush out of your sails? Does that leave you just a little bit displeased this
Easter morning? Does that put you at unease that here we are with great joy,
great excitement, great anticipation, but the women are left with fear?
Put yourself in their shoes. They
were afraid of what was going to happen to them with their Master gone. Perhaps
the Jews were looking for them at that very minute. Were they next? Or perhaps
they had set a trap for any of Jesus followers who went to the tomb. Maybe they
were afraid of what might have happened to Jesus’ body. Did someone steal it?
Or, was it all just a giant misunderstanding? Was it the greatest hoax of all
time from the One who promised that if he were destroyed, three days later he
would be raised again? Was it all just a giant scam that they all misunderstood
on many, many levels?
Lest anyone think I am badmouthing
Mary Magdalene, or Mary the mother of James, or Salome, I assure you – the men,
the disciples, the Eleven were no better. They had not yet figured all of this
out, either. All were slow to believe, slow to understand, slow to grasp the
events of the past week – from Jesus’ entrance into the Holy City on Palm
Sunday, to the upper room on Thursday, to the cross on Friday, to the grave on
Saturday, to the empty tomb on Sunday, they could not, would not, did not
understand any of it. All they knew is that their Master had died a shameful,
terrible death. Even on the first day of
the week, an 8th day new beginning, the Third Day since death, on
resurrection day, they were still struggling, unable to connect the Scriptures
together, unable to believe Jesus’ words and promises. The plain words Jesus
used over the previous few weeks, how He must suffer and die at the hands of
the chief priests and the teachers of the Law, those words were forgotten and
disbelieved. His resurrection promises, that He would be raised on the third
day, all were hollow words, as empty as the grave they stood in front of. Even
seeing it, they could not believe it.
We know – we have the wonderful
benefit of 20/20 vision through the lens of the Scriptures. We know, believe
and trust what they did not yet know, could not yet believe, would not yet
trust that first Easter. On this Easter morning, as we hear the gospel of
Christ, the good news that death and the grave in Satan himself have all been
defeated, there is joy. We know the story. We know the narrative that on this
morning 2000 and some years ago Christ who was crucified, died, and was buried,
this same Christ Jesus is raised from the dead and lives and breathes again.
His resurrection was not a joke, a scam, the mother of all falsehoods. The
angel spoke truthfully, proclaiming Good News. Jesus’ resurrection was as true
and truthful as life itself because He who is the resurrection and the life
died and is raised! He who raised Lazarus from the dead is Himself raised from
the dead! He who was the first fruits of all of the dead, He is also the first
born from the grave, restored to life!
During Lent, we heard the story
of Job, his stubborn defense of his own innocence and his faith in the promises
of a silent God. At the tomb of Jesus, the confidence of Job comes to its
fruitition: I know that my redeemer lives! Regardless what Job’s eyes have
seen, what his body has felt, what his friends have said, what his own wife
told him, Job clings to the promises of God. He knows who God is: a redeemer
who will rescue, redeem and save. Not a godly figurehead, not a divinely
distanced god, not a god who is kicking back to watch the show, but a God who
takes on flesh to step into Job’s own suffering, taking His place, trading His
own innocence for Job’s misery. Yet, not a dead God, but a living God. Job
confessed it: I know my redeemer lives: My redeemer king will rescue and redeem
me. When we stand in Job’s place, when Job’s sufferings and difficulties and
terrors are dumped on us, we are able to echo his own confession of faith, I
know my redeemer lives!
But there is something that
happens to us, even faithful, faith-filled Christians when we stand outside the
grave, whether it is ours that seems to loom on the horizon, or at the grave of
a loved one. Death is the last great enemy to be conquered (1 Cor. 15:26).
There is what we know of the resurrection, that in Christ we shall be raised,
but then there is what we see with our eyes and the grave is so...dead. Seeing
is believing…except when it isn’t. And, like Mary and Mary and Salome and the
Eleven, when we stand facing that enemy, there is fear. I’ve stood at the grave
in my vocation as a son and as a pastor. I’ve stood with other sons and fathers
and daughters and mothers who have laid their loved ones to rest. It is
daunting and frightening to stand there in front of the grave – not because we
don’t believe, but because life is being turned upside down.
But remember: you never stand at
the grave alone. As God’s children, first we stand with God’s messengers. These
aren’t angels but pastors, sent by God to proclaim the resurrection to us. And
God is not silent, as He was to Job. God speaks. He speaks and says that His
Son died for the sins of the world; that Christ suffered so that God’s people
will not endure God’s wrath; He died alone so that we will never be separated
from the love of God. Jesus is the redeemer. He redeemed Job from the pit. He
redeemed us, He bought us, with His own suffering and death, paid in full by
His blood. The resurrection stands as proof that the Father accepted His Son’s
redemptive sacrifice for us. His grave was opened at Easter. You do not stand
alone at the grave. Christ stands with you, present in Word and Sacrament, with
His Baptismal promise that you have already died with Him and have been raised
with Him.
Easter makes us stand outside the
tomb with the women and the disciples. On the one hand, we are not afraid
because we kniw that Christ's resurrection is a foreshadowing id our own
resurrection. We have already died with Christ and been buried with Christ
through Baptism, and we have been raised to new life as well through Water and
Word. That grave is as defeated an enemy as can be.
But we don’t just stand outside
the tomb with the disciples. We stand outside the tomb with Jesus. He is not
there, remember? Do not be alarmed; do not be afraid. He is risen as He said.
Marge was a war bride. She met
her husband, an American soldier, when his unit was in Greece. She came back to
the States, married him, and made a house into a home while learning English.
They had a daughter who later married and had two girls of her own. Grandkids
came along. Although she mastered English, Marge’s native language Greek would occasionally
slip out when she got excited or irritated. But it always was used on Easter
Sunday with great joy. “Christos Anesti,” she would exclaim – Christ is risen! She
taught her family the reply, “Althios anesti!” – Indeed, He is risen! I met
Marge when I was in college, and years later I became her pastor. By then,
Alzheimers was starting to rob her of some memories. She would forget little
things, which soon became bigger and bigger things. The last Easter I saw her, in
2008, she seemed a little lost, but when she got to church, she still called
out “Christos anesti!” I joined with her, “Alithos anesti!”
I don’t know if she confessed the
Creed that day. I don’t know how much she grasped, or of what she understood,
how much she remembered. It was one of the last times I placed into her hands
the body and blood of Christ, and I remember her receiving it with a quiet but
firm “Amen.”
But as age and illness robbed her
of those words and those spoken confessions, Christ’s promises for Marge never
changed. Faith doesn’t need to be explained to be alive and active. As surely
as an infant, by the power of the Holy Spirit believes, so also an elderly
saint, by the same Holy Spirit, clings to faith. And nothing, not even
dementia, is able to separate us from the love of God in Christ Jesus our Lord.
Christ has destroyed death with His death; His empty Good Friday cross and open
Easter grave stands as visible promises of our own death-to-life story.
Baptized into Christ’s death and resurrection, Marge received the full adoption
of God as His dearly beloved daughter. God does not abandon His promises or His
children.
And, when Marge fell asleep in
Christ last summer in her nursing home bed, she was not alone. Surrounded by
angels and archangels, with the entire hosts of heaven, our Lord brought Marge
from her own Job-like struggles to her eternal rest. On a hot, July morning,
with the family, we gathered at the side of the open grave to lay mother,
grandmother, and friend to rest.
It was a little scary – yes, even
for me. The grave does that to us. It humbles us and reminds us of our
mortality. That’s what we see. But,
there is also what we know: I know my redeemer lives! The grave has been
defeated by Jesus’ own open grave. So, together, we again spoke the Easter
promise that Marge taught her family and me one more time, “Christos Aneste! Alithos,
Aneste!” And, there, with us next to that grave, was the resurrected Jesus.
Because Christ is risen. He is
risen, indeed!
We are risen. We are risen, indeed! Alleluia.
No comments:
Post a Comment