Sunday, January 31, 2021

Jesus Has Authority - Mark 1: 21-28

Jesus enters Capernaum and immediately, on the Sabbath, enters the town synagogue. Jesus, synagogues and Sabbath all fit together nicely, a worshipful trifecta, as it were. The Sabbath was made for man’s day of rest from a week’s labors so man could rejoice in receiving the gifts of God. Synagogues were made for God’s people to gather in their communities to receive the gifts of God in the reading and teaching of the Torah, the Writings and the Prophets and, in return, to offer their prayers to God. It makes sense, then, that Jesus – who is the Word incarnate – would go to the place where the Word is preached and taught, the Word that foretold of Him and His salvific work, and in His preaching, the Kingdom would be present.

We don’t know the specifics of what Jesus was teaching, but He was doing it with great authority – so much so that it was amazing the scribes who would normally hold forth on the Law. In Jewish tradition, scribes and teachers of the Law would cite the great rabbis, as if reading the footnotes of a dissertation: Rabbi A received this from his teacher, who heard it from his teacher, who was taught by his teacher,” and so on, if possible tracing it back to Moses. It was an ancient form of two children playing and arguing until one or the other cries out, “Oh, yeah? Well, Mom says…” Jesus doesn’t need to cite rabbis; he doesn’t need a chain of argument that concludes at the foot of Mount Sinai. He doesn’t need to qualify with, “Here’s what I think.” Where others teach about God’s Word, Jesus is the very Word of God enfleshed, so with His full Divine authority, Jesus is able to say, “You have heard it said…but I say to you.”

Martin Luther once said something like this: Wherever the Lord builds a church, satan builds a chapel next door. He wants nothing more than to stop God’s people from receiving God’s gifts that deliver forgiveness, life and salvation. Anything satan can do to keep people’s eyes from Jesus, their ears from the preaching of the cross, their hearts from trusting Christ, their minds from following only God’s Word, their conscience from their identity as a baptized child of God, he’ll throw it at Christians, trying to drive a wedge – no matter how great or small – between them and God.

In Capernaum, satan isn’t content with a next-door chapel; he tries to invade Jesus’ Kingdom that has appeared in the synagogue. The devil hates that the poor in spirit are being enriched. He hates that those who mourn Israel’s unfaithfulness were being filled with joy in the words of Jesus. He despises that people who are hungering and thirsting for righteousness are satisfied and that empty cups are filled to the top. He loathes that the beggar’s sacks of sinners are overflowing with the eternal blessings of God that neither rust nor fade. Something needs to happen…something needs to interrupt Jesus’ authoritative teaching and preaching.

St. Mark says, “And immediately there was in their synagogue a man with an unclean spirit. And he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are – the holy one of God!”

Today, satan isn’t content with a next-door chapel; he tries to invade Jesus Kingdom that is the Church, here and across the globe. 

Some of it seems relatively harmless. In fact, we’ve grown so accustomed to it that it now seems ordinary and mundane: the coach calls for practice on Sunday morning and the implication is if you go to church and skip practice, you aren’t dedicated to the team’s success. Oh, well…pragmatism wins. Binge-watching a new TV show late into the night leads to a late morning start which takes up our personal devotion and prayer time. Oh, well…Jesus knows what I need anyway. We are surrounded by images on screen and in print that glorify the sexuality of the human body in the name of “art” while degrading the gift of husband and wife to each other. Oh, well…it’s just the way it goes.

Other times it rears its sinister and ugly head and we see it for the evil that it is: Political differences lead to vile, angry name calling among friends and family, all under the guise of “free speech” (of course) while tossing the 8th Commandment out the window. Violence and mayhem are portrayed as a perfectly good strategy to deal with anger and disappointment...unless you disagree with their position.  Our culture teaches that if you want something, get it by any means necessary – even if you have to beg, borrow, steal or murder. We see people scream at each other; love for others is left behind; selfishness is fueled, grudges are held and honed to a razor’s edge.

And we – the people of God – stand in the middle of it, in the world but not of the world – and see the chaos around us. But, if we’re honest, it’s not just around us. We get caught up in it, too, wrapped up in it, distracted by it so that we lose sight of the one who can rescue us from this world: Jesus. And satan giggles with joy that he’s pulled our eyes, ears, hearts, and minds away from Jesus and the cross, and instead focus on ourselves and how we can win and how we can retaliate and how we can overcome.

Jesus entered into this very chaos to put satan back into his place. He comes to establish the Kingdom of God and put down the kingdom of darkness. He comes to destroy the destroyer. He speaks truth to the father of lies. He comes to rescue and save.

Here is why Jesus entered Capernaum’s synagogue and why He continues to enter into the Church still today: to face satan’s lies and distractions, to silence the devil’s minions and return order to creation. With a Word, Jesus silences the man with the unclean spirit. Jesus is able to speak for Himself; He is able to show His own power and authority – He doesn’t need the devil to do it for him, or to mislead those gathered. Jesus speaks again and the evil spirit is driven out. This demonstrates Christ’s power, not only in Word but also in action. In that moment, Jesus is showing that the Kingdom of God is truly present and that He has come to establish His throne.

It’s not much of a throne, really. It’s made of rough wood. The throne isn’t housed in a palace. It’s driven into the ground outside of the city walls. And instead of a kingly crown of gold, He will wear a crown of thorns. But from that throne, Jesus defeats and silences the devil eternally and restores perfect order into the world.

We’re not there, yet. While these things have all happened in Christ’s cross, we are still waiting for the fulfillment of them in His return. We live in the “now,” as we wait for the “not yet.” For a little while, the devil roars about like a hungry lion seeking whom he may devour, and he does everything he can to distract us. Hear the Word of the Lord: repent, for the Kingdom of God is here. When your eyes are tempted, look to Jesus. When the siren songs try to pull you away, listen to Jesus. When the chaos of this world incites fear, trust in Jesus. And, when you do sin, do not despair. Turn to Jesus: confess your sins and trust in His perfect forgiveness that He won for you at that very cross. No tricks…no distractions. Simply Jesus and His promises for you.

When those people left the Capernaum synagogue, they went back out into the world, but they did so telling what they had heard and seen that day. In a few moments, you will leave this house of God and re-enter the world with all of the devil’s distractions. Do so, likewise remembering all that you had seen and heard this morning. Go back to you homes and places of work, to your restaurants and grocery stores in the sure and certain confidence that is yours in the cross of Christ. Remember your baptism and trust the promises that God made for you there. You are His; He is yours.  Nothing can separate you from Him. In His name. Amen.


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