Grace to you and peace from God our Father and
from our Lord and Savior Jesus Christ. Amen.
This
morning’s Epistle lesson (Acts 2:1-21) is Peter’s first full sermon as an
apostle. Today we only get to hear the first part of the sermon, but it’s the part
we love. We love it because Peter preaches Law and Gospel and people repent and
are saved. The perfect Lutheran sermon! The Law is clear and sharp: you killed
Jesus. The Gospel is unexpected and amazing: But God raised Him up, whom you
crucified, to be God and Lord. And the result is life – people repent and are
saved.
Now,
this is Pentecost Sunday. There is a great temptation to take this text and
turn it into an evangelism sermon, to explain three simple steps on how to
present the Law, how to pursue with questions, and then how to apply the
Gospel. It’s the standard Pentecost sermon formula.
But
I don’t want to talk to you as an evangelist today. I want to speak to you as a
child – a child of God.
When
I was in high school band, our band director chose a new piece of music that
used crystal glasses filled with different levels of water for musical
instruments. Glasses of all shapes and sizes were spread over a table. My good
friend, Chris, was going to be the one who played the glasses. So, there I was,
on the concert stage, in the trumpet section, but I was nervous for my friend because
there, at the corner of the table, was a glass that looked like it was out of
reach. And, it looked like it was empty. Did Chris forget to fill it? Could he
reach it? Could he make that glass sing?
We came to that part in the piece. I
watched him as Christ dipped his finger in water and it let forth the highest
and most beautiful note in the song. I looked out into the audience and I saw
the face of a child sitting in the front row, filled with amazement and wonder,
at how a seemingly empty glass could sing.
Now,
I want you to listen to this text like a child with wonder, lost at what God
does with empty glasses.
I
want you to look at this text differently. Listen again to verse 14: “Now Peter
stood up among the eleven and lifted up his voice and addressed them…”
Peter
preaches. That’s the wonder. That’s what I want you to see today.
Now,
I admit it’s not that wonderful that Peter preaches. He’s the one never at a
loss for words. Think back to the three years he was with Jesus. On the Mount
of Transfiguration, “I will build three tabernacles for you, and Moses, and
Elijah!” On the ocean, “Tell me to come out to you and I will!”
It seems Peter is never at a loss for words. Not even
the night Jesus was betrayed. Not even then. “Though they all fall away Lord,
not me…I will follow you to prison and to death.” But that night Peter lost
Jesus. There, in the garden and in the courtyard, he was asked three times if
he knew Jesus; three times he said “No,” the last time even adding in curses to
make the denial more emphatic. He used his words to empty himself of every last
drop of Jesus.
He was a shell of a disciple; an empty glass if I ever
saw one.
And that is what makes this moment so wonderful.
You see, it’s not about the glass. It’s not about how
full or empty you are. It’s all about the One who can touch a glass and make it
sing.
That’s what we see here. That’s what Jesus is doing.
He has been raised from the dead and ascended into heaven. Now He sends forth His
Spirit and now He touches on all sorts of glasses. He touches Old Testament,
Psalms and the Prophets. And He makes them sing in ways we never knew. And He
touches fishermen to open their mouths to speak in ways they never dreamed
possible. And He opens ears to hear an old, old song in an old language. People
are confused – what is God doing? And then they see Peter, an empty glass, and
Jesus touches it and makes it sing.
God, by grace, can make any empty vessel sing.
Here it is, Pentecost, and I’m not letting you hear
Pentecost. Am I frustrating you? It’s kinda like I’m keeping you outside the
chancel doors, out in the narthex, and I’m making you watch this through the
windows of the doors and cry room. But I’m doing this on purpose because I want
you to see something. I want you to see a whole ‘nother sermon. The very fact
that Peter preaches is a sermon on its own.
Anyone who dares to speak for Christ, to be His voice,
needs to listen to this sermon.
When you stand up as a god-parent for a
child and you confess on behalf of the child…
When the youth group is silent in Sunday
school and you dare to open your mouth…
You visit a friend in the hospital and you offer a
prayer before surgery…
You call up a friend five weeks after they lost their
spouse, just to say hi and see how they’re doing…
Listen to this sermon, because God has a word for you.
One of the greatest fears in our society is public
speaking. It ranks right up there with heights and clowns. I’ve watched people
make evangelism calls, I’ve listened to people have conversations about Jesus,
I’ve attended conferences and led workshops on how to do all of this, and you
know what I think? I think, as a rule, people, well-meaning, well-grounded,
well-faithed Christians are, deep-down, afraid to speak for Jesus. I understand
why – trust me. To dare to say to other Christians, “Thus saith the Lord,” is
daunting. And, I think our fear stems in this: we know what empty vessels we
are.
How can you speak a word of hope or comfort to your
neighbor who just lost his job when you are afraid for yourself and glad it
wasn’t you laid off?
How do you speak with empathy when your brother calls
and says that he and his wife are separating because they just don’t love each
other anymore while you are getting ready to celebrate your own anniversary?
You visit with a friend when suddenly, your friend begins
to sob, telling you how their world is falling apart and asking what to do.
What they don’t know is that your own world seems to be crumbling around you.
How do you help another when you need help yourself?
How do you do this when you’re an empty glass?
Let someone else preach the Gospel for you. You’re not
alone. God has not left you alone. In baptism, God joined you to a people and
He has surrounded you with a cloud of witnesses – people who speak of Jesus for
you. When you can’t speak for Jesus, let someone else speak of Jesus for you.
Those Bible verses you memorized in confirmation class?
Let those verses speak. Maybe a hymn verse you sang on Sunday - use that. Take
a story from your Sunday school class. Take something you read in Lutheran
Witness or the LWML Quarterly, take the Bible verse from the morning’s devotion
and let the Holy Spirit use that word from your mouth. Let someone else preach
through you. The message isn’t yours; it’s God’s and He’s given it to us to
share with others.
What you discover is that Jesus, by the power of the
Holy Spirit, can make any empty vessel sing.
And, if it’s you who are feeling empty, when life has
drained you of everything, then come to this place. If you need to, come here
and stand in the narthex or sit over in the annex meeting room and just listen.
Listen to what God has done – He has taken this Jesus whom we crucified, God
has taken this Jesus and make Him Lord and Christ over all.
This Jesus now rules over the world and he causes
people to sing again and again – poets and prophets, doctors and lawyers,
mechanics and farmers, engineers and attorneys, teachers and preachers, and
newly confirmed youth – He causes them to sing the Gospel for you and for
others.
And, like that like a child, you are lost in wonder.
And suddenly, you hear your voice begin to sing in
endless praise.
Amen.
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