“If
you really are the Son of God.” There is no temptation greater than this for
the Christian. With that sentence, with that temptation, Satan tempts the
Christian to doubt his or her baptismal promise. He does it subtly, sneakily,
subversively in ways to get you to doubt that forgiveness, salvation and
eternal life are really yours.
“If you really
are a Child of God…” He plants a seed of doubt: Well, I think I am…
“If you really are a Child of God…” He drops a nugget of fear: Wait – have I lost my salvation?
“If you really are a Child of God…” He feeds an iota of machismo: Oh, yeah devil? Take your best shot…I’ve been confirmed!
“If you really are a Child of God…” He adds a splash of the inevitable: Well, everyone else is doing it…besides, I’m forgiven, so it’s no big deal.
“If you really are a Child of God…” He twists the truth with innuendoo: Am I still a child of God, even after this?
“If you really are a Child of God…” He drops a nugget of fear: Wait – have I lost my salvation?
“If you really are a Child of God…” He feeds an iota of machismo: Oh, yeah devil? Take your best shot…I’ve been confirmed!
“If you really are a Child of God…” He adds a splash of the inevitable: Well, everyone else is doing it…besides, I’m forgiven, so it’s no big deal.
“If you really are a Child of God…” He twists the truth with innuendoo: Am I still a child of God, even after this?
The
awful thing of this temptation, more than any other – towards physical,
material needs to fill the desire for “enough”; towards false gods that promise
all kinds of bread: sex, wealth, power, prestige, friends, revenge; towards
empty promises of beauty and strength; towards selfish greed and arrogance; coveting
your neighbor’s herd, or stealing answers from a classmate’s test, or saying
terrible things about someone with whom you disagree, or lusting after someone
else’s body – the awful thing about this temptation is that it creates shame
and despair. Shame turns you in on yourself; despair leaves you alone. It turns
you from Jesus.
He
sings his siren song, trying to get you to turn away from your baptism, to turn
away from the promises of God, to turn away from the cross of Christ, to turn
away from faith that says Jesus’ death forgives even your sins. He wants to
tempt you to the isle of idolatry. He’ll either puff you up so big that you
think you don’t need God – you can handle this yourself – or he’ll crush you
and leave you so broken that you think you dare not even implore God’s mercy
for yourself. If you really are a son, a daughter, of God… Why, no child of God
would have done such a thing. And he leaves you questioning, doubting, wondering,
fearing…can Jesus forgive me?
“If you really are a Son of God…” Jesus’ temptation was about more than just bread, or
power, or checking on the providence of God. This was a temptation against His baptismal
identity. This is a temptation against His Sonship. It’s as if the devil is
throwing the entirety of Jesus’ life and ministry against Him in the
wilderness: Why, no Son of God would do such a thing…set aside His heavenly
throne, descend from heaven, be humiliated by setting His divinity, taking on Himself
a human body with human weaknesses; being born of a no-name woman in no-name
Nazareth; living as an itinerant preacher with no house, no home, no family; no
self-respecting rabbi would have a bunch of rag-tag fishermen as disciples; He
certainly wouldn’t be betrayed by one of them, letting Himself be sold out for
a slave’s price and then arrested for being true to His purpose; no Son of God
would submit to earthly rulers and be murdered. No self-respecting Son of God
would let sinful people condemn the sinless Son of God, would he?
Yes.
Yes, He would. Jesus does all of those things. He does it because He must perfectly
submit to the law with it’s demands for perfection, and to do it perfectly,
unlike Adam and Eve, unlike you and me. And He does it so He is able to be tempted.
The
Bible teaches us that Jesus became man partly in order that He would fully know
and understand what we, as human beings, must endure this side of heaven. In
fact, the book of Hebrews reminds us “For we do not have a high priest who is
unable to sympathize with our weaknesses,” (4:15). It is of great comfort to us
that our Savior understands us. He’s not “up there,” arrogant and aloof, but
he’s “down here” with us. He knows pain, and loss, and joy and pleasure. He
knows the warmth of a friendship and the heartache of betrayal. He knows the
wonder of watching children and the gut-wrenching pain of a father whose child
is dying. He’s stood outside of a friend’s grave and wept. It is no small thing
that Jesus sympathizes with us.
If
that’s all that Jesus did – experience our weakness – that would have been a
remarkable thing. This morning’s Gospel lesson gives us a slightly different
perspective. We also hear the narrative
about how he in every respect has been tempted as we are, yet without sin. Think
about this: When you pray, “Lead us not into temptation,” you are praying to
God through the One who perfectly, full-well understands what it’s like to be
tempted.
These
are real temptations Jesus faces, not just a façade. The temptation of bread,
of power, of testing God – Jesus is being tempted away from His Sonship, from
His purpose, from His cross.
When
you go home, after your daylight savings time adjustment nap, open your Bible
and read the last section of Luke 3. It’s the genealogy of Jesus. Now, that
sounds boring…until you notice this: the genealogy concludes with Jesus being “the
Son of Adam, the Son of God.” It’s interesting Luke leads us back to Adam,
because the entirety of Jesus’ genealogy has one thing in common: all are under
the condemnation of sin because of Adam’s sinful snack from the tree. From Adam,
to Seth – Adam’s son – to Joseph – Jesus’ step-father – it’s a long line of
sinners. But that line of sinners stops with Jesus. He remains sinless,
perfectly resisting the temptations of satan, distinct from all of those in His
earthly genealogy. Unlike Eve’s half-hearted answer against the devil, when
Jesus is tempted, He doesn’t interpret God’s Word, He doesn’t twist it, He
doesn’t add to it or omit it when He’s tempted. He simply speaks the Word: “Man
shall not live by bread alone; you shall worship the Lord your God; you shall
not put the Lord your God to the test.”
Yet,
Jesus receives the sinner’s punishment of all those before Him and after Him.
Although He fulfilled the Law perfectly, although He does not surrender to
temptation, He must die. God makes Him, who knew no sin, to be sin for us. Our
sins are laid upon Him – all of those times we give into satan’s tempting lies,
willingly or accidentally, intentionally or unknowingly, in strength and in
weakness – each and every one of them is placed upon Him. And He dies, sinless
and perfect while at the same time drenched in our sins and unclean. He dies
for you. It’s interesting…the devil tempts Jesus with “If you are the son of
God.” Even the centurion knows who Jesus is: Truly, this Man was the Son of
God.
And
you, dear friends in Christ, you have been baptized into this Man’s death and
you have been raised with His resurrection. You also have had those powerful
words spoken over you with water and word, “You are my beloved son; you are my
beloved daughter.” Don’t let the devil tempt and leave you in despair,
wondering and doubting if this is true. I always find it remarkable that Jesus’
temptation occurs immediately after His Baptism and He is even led into the
desert to be tempted by the Holy Spirit. Even in this temptation, He is never
alone. The Spirit of God is with Christ. The Spirit of God, given you in your
baptism, leads you from here out into the wilderness as well. You are never
alone as you face temptation. Too, remember that your Baptism is never a
one-and-done thing. Your Baptism is a constant: it’s an ongoing event, renewed day
by day, through faith in Christ as your Savior. The life of Baptism is one of
repentance, acknowledging your sins and lamenting the surrender to the
temptations that you to have done them. There’s no “the devil made me do it,”
here. They are yours. But, repentance doesn’t just leave you there, wallowing
in guilt. Repentance also trusts that Jesus, Son of God and Son of Man, is your
savior. He took your sins and took them to the cross and then drug each and
every one into the grave with Him. And when He rose on Easter, your sins did
not rise with you. They are buried from God’s sight forever.
Know
this: being tempted is not a sin. The devil wants you to think that, that since
you’ve been tempted, you’re already guilty so you may as well go ahead and go
all-in. That’s not true. Remember – He was tempted…but was without sin. Being
tempted isn’t the sin; surrender to it is. But don’t fall for the idea that
there’s a line in the sand, that you can dance with temptation up to that line
and be just fine. Just don’t cross that line. That’s a temptation in and of
itself. I guess in a perfect world, we could always clearly see where
temptation stops and sin starts, but we aren’t in a perfect world, and in the
heat of the moment we don’t think clearly and faithfully enough to see that
mark. Besides, the problem with lines in the sand is that the sand shifts –
just when you think you’re safe, the sand shifts underneath and you find
yourself across the line.
So,
what does the child of God do when tempted? What do you do when you realize
satan is tempting you? When he does that, follow the footsteps of Jesus as the
Spirit led Him into the wilderness. Do what Jesus did: turn back to the Word. Surround yourself with Truth so you recognize lies. And
then pray. What should you pray? The Lord’s Prayer. In the 6th
Petition of the Lord’s Prayer, we pray “Lead us not into temptation.” I used to
think this was praying God would protect us from being tempted from sinning. While that’s true, if that’s all we think when we pray
this, we’re missing the greater meaning behind it. Immediately before this, in
the Fifth Petition, we prayed “Forgive us our trespasses.” The longer I serve as
a pastor, and the more I care for hurting souls, the more I believe that these
two petitions go together like this: “Don’t let us be tempted that our sins
aren’t forgiven.”
Temptation
is sneaky. Salvation is certain. The devil knows your name and he calls you by
your sin. God knows your sins, yes; but in Christ, He calls you by name: His
Son, His Daughter.
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