Jesus: Messiah, Good Shepherd, and King - John 10: 22-30

“If you are the Messiah, tell us plainly.” Talk about a loaded request. And it happens at a most unique time: at the Feast of Dedication.

Roughly 200 years earlier, around 166BC, Israel was a vassal in the Greek Empire. The Greeks wanted to Hellenize the world and, as a result, no other religion or religious practices were tolerated. So, Israel was forced to worship the Greek gods and goddesses – Zeus, Apollo, Hermes, just to name a few – and even Israel’s temple was scandalized by being used for worship of Zeus, the altar desecrated by sacrifices to him, and all of the sacred vessels for worship of God were likewise misused. 

There was a faithful, God-fearing family of Israelites called the Maccabees who finally had enough. Their name means “hammer,” and they began to hammer against the Greeks, leading a rebellion to overthrow and eliminate the Greeks from Israel. Finally successful, they set about making Israel God-fearing worshippers again. The temple was ritually cleansed. The desecrated altar was removed, destroyed, and then replaced along with new worship furnishings. Finally, it was time to rededicate the temple. Oil candles were placed in the Holy Menorah, the 8-fingered candelabra, but only enough sacred oil was found for one day’s use. Not wanting to wait the necessary eight days for new oil to be consecrated, the candles were filled, the flames were lit, and miracle of miracles, the candles did not burn out for eight days. Thus, the great tradition of the Feast of Dedication – or as we know it today, Hannukah – began.

That was the festival that Jesus, the Disciples, and all Jews were celebrating: the re-dedication of the Temple by the Maccabees. It is no small thing that St. John places Jesus in the Temple – specifically in Solomon’s colonnade – during this festival, because that helps set up and introduce the tension that’s present. It’s brought to a head with the question, “Are you the Messiah?” In other words, are you the Son of David that we have been expecting? The Jews see the parallels:  Two hundred years earlier, Israel was under Greek rule; in Jesus day, under Roman rule. The Greeks were heathens; the Romans were heathens. The Greeks had Israel under their thumbs; the Romans ruled Israel with disdain. Just like 200 years earlier, Israel was again looking for Messiah - a warrior Messiah, a Maccabee-like Messiah who was going to re-establish Israel and get rid of the Romans.

This is why their question is so important: Is this you, Jesus? Are you the Messiah? Are you the Christ? Are you going to do what we expect? 

Jesus’ answer isn’t what they expect. It’s not a simple yes or no. Instead He says, “Pay attention to what I am doing!” He’s been performing miracles, like Moses, feeding 5000. He’s been healing the sick, like Elijah. His works demonstrate who He is! He is from God. But His words show Him not just to be from the Father but to be, in fact, the promised one: the Messiah, the Christ; yes – the Son of David.

But they don’t get it. They can’t get it. They’re not of the sheep. They self-excluded themselves from the fold, refusing to submit to this one who was born of Mary, descended not just from David, but from of God. He is Messiah, but not the Messiah they expect. He is coming to be the Shepherd. Not just a shepherd, but The Shepherd. And because He’s not the kind of Messiah they expect, not the kind of Shepherd they want, they cannot accept, they cannot believe, they will not listen, they will not see, and they cannot follow.

Too often we misunderstand this shepherd picture. We have a simple, soft, romantic picture of Jesus as a divine Little Boy Blue. He’s traipsing through lush green grass, a staff in one hand, and the other holds a baby lamb in his arm. Don’t get me wrong: there are times this picture of Jesus is exactly what we need – when we face the valley of the shadow of death, for example. 

But there are other times when we misunderstand this image of Jesus that we get ourselves in trouble with simplistic thinking. What I mean is this picture of Jesus is one we can handle. We’re comfortable with this picture of him. And we make this idea of the Good Shepherd out to be the kind of Messiah we want. In a sense, we neuter Him and take away His power and authority so that He’s neither threatening nor judging. He becomes nothing more than understanding. 

And this, then, becomes our escape when we make our Shepherd out to be, well, our Shepherd, not God’s. We justify the choices we make and actions we do by saying Jesus understands. Sexual sins? Living together without being married, adultery, homosexuality? Jesus understands.  Slandering the boss, spreading rumors about a co-worker, skipping out while still on the clock? Jesus understands. Cheating on an exam, drawing ugly caricatures of your teacher, skipping class? Jesus understands. Telling your parents off, swearing at your kids, fighting with your brother or sister? Jesus understands. As long as we make Jesus out to be the Shepherd-Messiah we want Him to be, literally in our own image, we’re no better off than those first-century Jews who wanted Jesus to be their political savior. At best, we create a Messiah as sympathizer; at worst, an enabler. There is nothing good about that kind of good shepherd. 

Jesus understands, yes, but not that way. Sins cannot just be understood; they must be repented of and paid in full. He understands what the Messiah must do to rescue, redeem and save. It’s not going to be riding into battle like David to rule on a throne in Jerusalem. It will take a King who is willing to die.

In the Old Testament, the shepherd image is one that is used for kings, kings whose job it is to stand watch over Israel. So, for example, in Ezekiel 34 when God says He will get rid of the shepherds, he doesn’t mean the herdsmen of the hillside. He means the unfaithful kings and wicked rulers of the people. They will be removed and, even more, destroyed because of their unfaithfulness and He, God, will Himself shepherd the people. So, when you hear Good Shepherd, hear Good King. This is a King who will rule in a good, just way. He is the King who judges wisely. The things that He showed in His ministry, these are the things that the Good King, the Good Shepherd will do: He will care for His people; He will feed His people; He will clothe His people; He will protect His people. In His life and ministry, as He pointed out to the Jews, He is doing all of these things. But there is something yet to come.

This King, this Shepherd, this Messiah will die for His people. Jesus’ battle isn’t with the Hittites and Jebusites and Alamakites; it’s with sin, death and the devil. The battle will take place outside of Jerusalem, just outside the city walls. The Good Shepherd will have a staff in His hand, placed there in mockery. His soft robes will be stripped from His body and He will be nailed to His throne in nakedness and shame, not in glory. His rule will be in humility and weakness, not in strength and majesty. But in that weakness is strength, for His power is made perfect in weakness. He surrenders, not to satan, but to His Father’s will, and He is the perfect, once-for-all-sacrifice for the sins of His sheep, His people. 

The gift of the Good Shepherd, the Good King, is eternal life for all who are of His flock, who hear His voice and in repentant faith, trust His life, death and resurrection for their sins, for your sins, for my sins. And the Good King, the Good Shepherd, gives you His pledge: no one – neither death nor life, neither angels nor demons, neither things present nor things to come, neither height nor depth nor anything else in all creation – will separate you from His Father’s hand. 

And moms: today as we give thanks to God for you and the gift of motherhood, I want to remind you that the Good Shepherd is particularly fond of women who share the same vocation as His own mother.  He forgives you for the times you swore with your husbands and you were angry at your children; the times you felt that you failed to live up to expectations; the times when you made mistakes; the times you weren’t the perfect mother. A mother’s sins are forgiven fully and completely. So are father’s sins, and children’s sins, by the way. Moms: God doesn’t call you to be perfect. He calls you to be faithful mothers, rearing and teaching your children – no matter what age you are or what age they are – the fear and knowledge of the Lord. Do this both in words and in actions. And, when you fail, then also teach them the need for repentance and the power of forgiveness, both for yourself and for your family as well.

To make sure you know, believe, trust and rely that this is all true, the Good Shepherd makes sure you are still able to hear His voice still today. 

I remember when I was in high school, driving through Georgetown and passing a church whose sign was written in Spanish: La Iglesia del un Buen Pastor. I thought, boy – is that guy arrogant. The church of the Good Pastor. I told my Spanish teacher about that and made a wise-crack about the pastor being rather highly opinionated about himself. That’s when she told me in Spanish, pastor means shepherd. It actually comes from Latin. I tell you this story because it is the perfect reminder of what the church is for: to be the place where the voice of the Good Shepherd is heard. Luther once called the church “The Mouth-House,” meaning it’s where the voice of the Good Shepherd sounds forth with all of it’s truth and power.  

And, when you come, you ask, “Is this the Messiah?” And through the Word that is read and preached, in Baptismal water and in bread and wine, Jesus will say that these all bear witness about Him. They will tell you that He is God’s Messiah who came to be our Good Shepherd, our Good King.

Confirmation Sunday - Psalm 18:2, Deuteronomy 31:8

In the Name of the Father and of the Son and of the Holy Spirit. Amen.

On March 27, 1988 – 37 years ago – I was confirmed in my Baptismal faith at Zion Lutheran Church in Walburg, Texas. Right outside the sanctuary doors of that church was a mighty, massive live oak tree. Today, right outside the sanctuary doors of Zion Lutheran Church of Mission Valley stand four mighty, massive live oak trees. They were here before you were born, probably before your parents were born, possibly even before your grandparents were born. I don’t know how old they are, really, but I know this: those trees, both the one at my home church in Walburg, and those outside this church in Mission Valley, those trees are living and strong. They continue to grow and produce acorns each year. I hope you are able to take a lesson from a large, growing tree. No matter how “big” – that is, how grown-up you might be – growing continues. And that growth finds its roots in Holy Scripture.

Challenge coins are kind of a thing in the military and among first responders, and they’ve come into the civilian world as well. While the coins can have several meanings and uses, they are a way of both remembering challenges they have faced as well as providing encouragement for challenging times ahead. I have this one that was given to me fifteen years ago by a Navy Seabee who was in Iraq. He gave it to me when he got back as a gift for remembering him in our prayers and for encouraging his parents while he was deployed. My son-in-law is a fireman in Ohio – he gave me one from his fire department. My son gave me this one. All three are dear to me as I remember the challenges they have faced.

In the bottom of your gift bag is a challenge coin. Go ahead and take it out and look it for a moment.

The first and most obvious thing that you see is a large oak tree. A couple years ago, we had a logo designed for this church, for our newsletters and other things, and we selected an oak tree as the center of the logo. This coin is similar to our logo, but there is a difference: on our church logo, at the base of the roots is a cross, designed to symbolize that our congregation is grounded in Christ Jesus and His Word for us. While the coin lacks that specific element, the tree will – I hope – remind you both of this congregation and to yourself remain grounded in that Word of God, as you learned it in our classes.

I said challenge coins are, in part, to help you remember. On the front is stamped Psalm 18:2. The coin has the beginning words of the Psalm, “The Lord is my rock and my fortress,”  but the rest of the Psalm remind you that the Lord is also, “my deliverer, my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.” Confirmation is not a new infusion of a blessing of God, a “booster shot” of the Holy Spirit, if you will. I want you to remember that everything you need was given you in your Baptism – the forgiveness of sins, life as a child of God, and the promise of eternal salvation in the resurrection of all flesh. Even as you are grounded in God’s Word and in Christ Jesus Himself, like that mighty oak tree, He is also your protector and defender against satan, the world, and even your old sinful flesh. I want you to remember you are a baptized child of God.

I also said challenge coins are, in part, there to provide a physical, tangible sense of encouragement when facing new challenges. On the back of the coin i31:8s Deuteronomy 31:8. ^“The Lord himself goes before you and will be with you; he will never leave you nor forsake you. Do not be afraid; do not be discouraged.” That is a good verse to keep in your mind or, literally, in your pocket, as you continue to go through life as a baptized child of God. He doesn’t send you out into the world on your own, armed with nothing but a blessing. He promises His presence to go with you for the sake of Christ Jesus, who literally charged into the gates of hell to declare His eternal victory over satan. Notice, Moses doesn’t say that your baptized life will be an easy one, that there will be neither challenge nor difficulty. God’s promise is that He will be with you, never leaving nor forsaking you, and that because of that, you do not need to fear what is ahead.  As you see that promise of God on this coin, I hope it encourages you to turn again and again to the Bible where the greatest encouragement of all resides: God’s Word for you, His beloved.

There is one other thing I want you to recall when you see this coin, whether it is in your pocket or backpack or on a shelf in your room. Most coins are legal tender. These challenge coins aren’t of course, but most coins – even pennies – can be used for buying, selling and trading. When you see this coin with its tree, I want you to remember that Judas was paid with thirty silver coins to betray Jesus. Thirty coins…that was about the price of a slave, in those days. That is fitting. The book of Isaiah prophetically describes Jesus as the Suffering Servant who takes our place on the cross.

There, on the cross, Jesus made the redemption price for you. Remember, “to redeem” is “to buy back.” Jesus bought you, not with gold and silver coins, but with His innocent suffering and death, that you might be His own, and live under Him in His kingdom. 

When you see this coin, remember Christ’s death for you and live in the encouraging promise that, as a baptized child of God, you are now and always redeemed by God’s grace through faith in Christ Jesus. If and when you grow weary, tempted by satan, the world, and even your own old Adam and Eve, return here, to the Lord’s Table, where Jesus give you His Body and Blood for the forgiveness of sins and the strengthening of your faith in Him as your Savior. Be among other Christians, the body of Christ, to care for each other and support each other in this journey of life and faith, under the cross, armed with the blessings of Jesus.

I said this last Sunday evening, in our last confirmation class, but I need to say it again: today is not the end, a “graduation” from confirmation class. Remember the non-diploma diploma? It’s not an end; it’s a beginning – the beginning for your participation as full communicant members of this congregation. In your Baptism, all of the blessings of Almighty God were made yours: your sins were forgiven; you were made a child of God; He gave you the promise of eternal life. But, because we also take seriously the Lord’s mandate in I Corinthians 11 that we should not eat and drink of the Lord’s Supper until we understand what it is that we are receiving, we took this time to study the Scriptures – condensed into the Small Catechism. While our confirmation class is complete, your Christian growth – that great word, “Sanctification,” remember? – is an ongoing process.

Now, a note for your parents, your moms and dads, and baptismal sponsors: when your child was baptized, you pledged that you would rear him or her in the faith, bring him or her to the Lord’s House where he or she would be taught the Word of God, and that you would support your son or daughter as they grow in faith and knowledge of their Lord and Savior Jesus Christ. Your job is not done today. You continue to model faithful living by being in the Lord’s House with your child. Your son, your daughter needs you to bring them to the Lord’s altar, and your son and your daughter needs you at his or her side at the Table. Please do not become sanctified ghosts, here today, gone next Sunday, only to be seen a few times a year. You be in the Lord’s house. Bring your children to the Lord’s house. Here’s a secret: if you’re tired, or if they tell you they are tired, or it’s boring and they don’t want to go to church one Sunday, get ‘em up, anyway and come to the Lord’s House. Jesus will be here. You don’t want to miss Him. 

Your Triune God – Father, Son, Holy Spirit – remains active in you. Not only has He created you, He provides for you in abundant ways. Not only has He died for you, He continues to forgive you and pray for you. Not only has He begun the work of faith in you, He continues to strengthen you.